You must view God in 3-D, part 5

Trinitylast

 

Dove

 

 

CONCLUSION

You likely have sung or heard this doxology:

“Praise God from whom all blessings flow, Praise Him all creatures here below, Praise Him above, ye heavenly host, Praise Father, Son and Holy Ghost.”

You may also be familiar with this:

“Glory be to the Father, and to the Son, and to the Holy ghost, As it was in the beginning, is now and ever shall be, World without end, Amen.”

Both of these songs are about the Trinity.  By knowing the true nature of the Trinity and by intimately relating to each person and the Godhead one can deepen the spiritual walk and increase faith in Christ.  Knowledge and understanding of the nature of God and theological issues like this will gradually wean one from the milk of the word and help in the partaking of the meat.

There are some false views and mistakes many make regarding the Trinity.  One big mistake people make is to buy into the theory of “tri-theism”. Tri-theism maintains that the Trinity is made up of three separate gods.  The theory is these three gods cooperate with one another but are all separate. Do not get caught up in this theory. It is false.

Another theory people might buy into is the theory of “modalism”.  Those that lean to this kind of thinking believe there is one God that reveals himself through using three different modes.  This is kind of like having a climate system on your care that can use three modes, the heating mode, the cooling mode or the vent mode.  Just turn the switch.  So they God turns the Father switch on when he is in Father mood or maybe he feels today like a ghost so he switches on the Spirit mode and then when He feels like it He changes to the mode of the Son.  Don’t get caught up in modalism.  This is false teaching and both “tri-theism” and “modalism” are unscriptural.

How does scripture describe the Trinity?

1) The Bible says the Father is God.  “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.” (John 6:44) “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” (Romans 1:7) “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” (1 Peter 1:2)

2) The Bible says the Son is God. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6) In the beginning was the Word, [Christ] and the Word was with God, and the Word was God.” (John 1:1)  “And Thomas answered and said unto him, My Lord and my God.” (John 20:28) “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” (Titus 2:13) “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” (Hebrews 1:8)

3) The Bible says the Spirit is God.  “But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.” (Acts 5:3-4) “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:14)

I am sure you may be familiar with this beautiful hymn:

Holy, Holy, Holy, Lord God Almighty,

Early in the morning, our song shall rise to Thee;

Holy, Holy, Holy, merciful and mighty,

God in three Persons, blessed Trinity. 

The author of that hymn is Reginald Hernber and I don’t think anyone could have put the doctrine of the Trinity in a better form.

They are All Equally God and they are All Divine.

The doctrine of the Trinity can be best defined this way, “First, the Bible teaches there is only one God and second, the Bible teaches there are three distinct persons called God, namely the Father, the Son, and the Holy Spirit.  Lastly and most importantly, the three persons; The Father, the Son and the Holy Spirit are the one God.”[1]

There is only one deity and that one deity is sacred and holy and eternal. There are three persons that make up the one deity.  As mentioned earlier the doctrine of the Trinity cannot be figured out through human wisdom and knowledge. It can only be revealed by the truth of the word through scripture.  We first find the Trinity in the pages of the Old Testament and later we find it in the New Testament where the doctrine becomes fully revealed.  Three distinct personalities show up along with the relationship to each and they all are unified to show the “three in one” dynamics.[2]

Regarding deity they are all equal. (God the Father, God the Son and God the Holy Spirit.) They are all equally God.  Barry Davis wrote, “This Jesus who identifies Himself as “I AM” is equal with God because He is God. “I AM” is eternal with God.”1

The whole issue can be summed up with the words of William Edwin Boardman in his book The Higher Christian Life, where he said, “The Father is all the fullness of the Godhead invisible, (John 1:18); the Son is all the fullness of the Godhead manifested, (John 1:4-18); and the Spirit is all the fullness of the Godhead acting immediately upon the creature. (1 Corinthians 2: 9-10) And therein lays “The Deity of Three.”

Jesus had a favorite way of referring to Himself.  It was “The Son of Man”. That title is what He preferred, however, when He wanted to be very clear that He was the same as God the Father and the Holy Spirit he used a different term so as to demonstrate his sovereignty and His deity.  “I AM…I AM”.  He is claiming to be ‘The God’, the self-existent one, He is claiming to be the God identified with the Old Testament and He is claiming to be ‘your God’.  He is my God!  The great “I AM…I AM,” Lord and Master of all.

He is “One God and Father of all, who [is] above all, and through all, and in you all,” Ephesians 4:6. 

I will conclude with 2 Corinthians 13:14, “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.”

Today is Good Friday; please enjoy the Resurrection Sunday in Him. He is risen!

Amen and Amen,

“The Tubthumper”

 

Click here to jump to :
PART 1 PART 2PART 3PART 4


[1] Beckwith, The Trinity.

[2] Max Robert Miller, The Godhead as It Relates to the Three Divine Personalities of Deity, the Trinity, Being God the Father, God the Son, and God the Holy Spirit, Thereby Making Special Identification of These Three Persons and Especially to the Son and His Relations in the Trinity (Amridge University, ALabama: http://p2048-www.liberty.edu.ezproxy.liberty.edu:2048/login?url=http://search.proquest.com.ezproxy.liberty.edu:2048/docview/303230576?accountid=12085-Dissertation/Thesis, (accessed March 1, 2013), 1981).

You Must View God in 3-D, Part 3

The “I AM…I AM” assertion.     We Believe

When we read the Bible in its entirety we can see there is no doubt Jesus is claiming full equality with the other members of the Godhead. Most specifically one saying speaks volumes for His deity and that saying is “I AM… I AM” which is an implication that He is the one and only God. That He is the self-existent one, identifying Himself with the Old Testament deity, “I am the Jehovah of the Old Testament”.

To be very clear it is important to point out the relationship to this particular saying and the deity of Christ.  This saying is clearly showing Christ’s deity and the fact that He is the one God.  Leon Morris said, “John’s use of the expression is distinctive. We get nothing like it anywhere else in the New Testament (except for a handful of passages in the synoptics); thus we must recognize that John is using the hallowed expression to bring out the truth that his Master was one with a special relationship to the Heavenly Father, a relationship in which he must be thought of as partaking in the nature of deity, and a relationship which does not compromise the truth that there is but one God.[1]

One of the most powerful claims Jesus made during His life was “Before Abraham was I AM”. That statement relates back to the burning bush incident with Moses in Exodus 3:13, “And Moses said unto God, Behold, [when] I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, what [is] his name? What shall I say unto them?” What we see here is Moses asking God, “What is your name?” And then we see the answer in verse 14, “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” So He tells Moses, I AM who I AM. God wants him to tell them His name is “I AM”. When Jesus used this name He used the name of the one and only God, the true sovereign Lord.  Jesus was making it very clear. He was saying, “Let me be clear, I am the one and only I AM”.  So we see that Jesus is naming Himself the very name of God and the Jew’s knew it. They recognized the language. When they heard it they rejected the claim and picked up rocks and they tried to stone Him.

M.M. Ninan writes, “You see in those few words He said, “Ok folks, remember Moses out there in the wilderness? Remember the burning bush? Remember that God? Remember the God of Abraham, Isaac and Jacob? Remember the God who brought you out of Egypt and out of slavery? Remember the God who gave you this land and destroyed all your enemies? Remember the God who said it is punishable by death to claim to be Him? Remember the God who created the entire universe as well as you? Remember the God who says He is the only God? Well, guess what? That is the God I am. That is the God I am claiming to be. No doubts, no questions, no confusion, I AM.”[2]

Morris in his book, “Jesus is the Christ” tells us that Jesus was using language that accords with deity.  He writes “I AM, mostly represents the speech of the heavenly Father or of the Son. The overtones of deity that we find in its use in the Old Testament are not lost when we move to the New.”[3]  Scripture showing this style of deity is found in John 8:18, “I am one that bear witness of myself, and the Father that sent me beareth witness of me.”

John 1:1 says, “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse emphasizes the preexistence of Jesus. Philippians 2:6 shows that Jesus possessed all the attributes of God which includes preexistence.

To further affirm Christ’s deity Colossians 2:9 says, “For in him dwelleth all the fulness of the Godhead bodily.” So in Him the fullness of deity dwells in bodily form. John 10:30 says, “I and [my] Father are one.”

John 17:5 says, “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” Therefore, He had glory with the Father before the world began.

He is the great “I AM”. He is fully God in every respect. Jesus is equal with God; He is eternal with God; He is essential with God; He is God! He is everything.”[4]

The deity of Christ is confirmed. Warren Wiersbe wrote, “Some students of John’s Gospel believe that our Lord’s words in John 4: 26 and 8:24, 28, 58, as well as 13:19 and 18:5-6 are all “theologically loaded” and affirm His deity as the great “I AM.”[5]

He is the great “I Am…I AM”.

Continue to the next post and we will review the Holy Spirit in respect of Deity.

Have a Godly day,

“The Tubthumper”

Click here to go back to PART 1  or  Here to go back to PART 2


[1] Leon Morris, Jesus Is the Christ (Grand Rapids, MI: Eerdmans Publishing, 1989), 125.

[2] M.M. Ninan, “I AM”, Symbols Jesus Used to Explain Himself (Glendale, Wisconsin: Global Publishers, 2005), 9.

[3] Morris, Jesus Is the Christ, 109.

[4] Barry Davis, The Claims of Christ: What Jesus Had to Say about Himself (Bloomington, IN: Writers Club Press, 2001), 11.

[5] Warren Wiersbe, Jesus in the Present Tense: The I AM Statements of Christ (Colorado Springs, CO: David C Cook, 2011), 11.