redemption – Auriesville Tubthumper

Finders Keepers, part 6

We have been reviewing the evidence and the reasons a believer in Christ remains saved for eternity. Sealed until the day of redemption. On your own you can review these three verses, Psalm 40:23, Isaiah 42:10 and Revelation 21:1-2. What you will see is that all these verses have one thing in common. All these passages have the concept of “new”. “Behold I make all things new.”

The sixth new thing a believer has is a new knowledge in Christ. To back this up let us turn to the most comforting verse in the Bible. “And we know that all things work together for good to them that love God, to them who are the called according to his purpose”, Romans 8:28. Please remember this verse does not say that all things will be good. What it says is that God will work all things together for good. Even the wrath of man and our own stupidity, sins and mistakes will be used by Him and He will work it together for good. Praise God! In the fullness of time He will work things for His own Glory. God allows things to come into our lives for reason. He has a plan. His plan allows things into our lives for His glory and also to our good. This only applies to those that love God. To those that belong to Him. For those that love God there is the new knowledge of a happy ending. If you love God and you are saved you know what the end is and you know it is a time of joy. The last chapter in the book reveals “The Bridegroom gets the Bride!”

The last new thing you have as a believer is a new goal. Your new goal is to be conformed to the image of Christ. “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:29-32) Your predestination is to be conformed. The believer is predestined to be ‘like Christ’. To be conformed to the image of His Son, Jesus Christ.

To carry this one step further we can look at our job in the great commission. Our job then (after salvation and maturity in the word) is to disciple others. It is to help in the conformation and help as many people as we can to be more like Jesus. We can get to work right away.

The believer is predestined and there are 5 steps leading to the goal of conformation.

1) You were already known. God knows the believer even before birth. “He did foreknow” the believer. (Romans 8:29) David laments that God knew him before he was born, “O lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? Or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there…” (Psalm 139). He knew John the Baptist, the babe leaped in the womb of his mother, Elizabeth. Jeremiah said, “Thou knew thee while in the womb”.

2) “He…did predestinate” the believer. (Romans 8:29)

3) “He… called” the believer. (Romans 8:30) Actually if this isn’t the strongest verse pointing to once saved, always saved I don’t know which would be. So it deserves repeating now, “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:30) If, in the mind of God we are already glorified in Heaven; how then could we ever lose our salvation here on earth? That would be the $Trillion dollar question of the day. You were called, you were justified and you were glorified. AMEN!

4) “He…justified” the believer. (Romans 8:30)

5) “He…glorified” the believer. (Romans 8:30) This sounds like it is in the past-tense but it really is not. You and I are not glorified yet because you still have a sinful nature but you will be glorified. God wants it in past-tense because He already glorified us in heaven. Given this, how then can you ever lose this guarantee? You cannot.

You have an absolute guarantee of this goal. It is iron-clad and it is God that justifieth. The same judge that once condemned us now justifies us. God places you, the believer under His protection. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” (Romans 8:34) You see, He paid for us at Calvary. He also provided for us with the empty tomb with the resurrection and He prays for us at God’s right hand. (Intercession)

So then? Who or what could possible separate you from the love of Jesus Christ if you are truly a believer and know for a fact you are sure in your salvation? No-one, nothing, notta! Let us turn to Romans 8:35-36, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, for thy sake we are killed all the day long; we are accounted as sheep for the slaughter.”

Shall tribulation (outward pressure) separate us from Christ? NO!

Shall distress (inward pressure) separate us from Christ? NO!

Shall persecution separate us from Christ? NO!

Shall famine separate us from Christ? NO!

Shall nakedness separate us from Christ? NO!

Shall peril separate us from Christ? NO!

Shall sword separate us from Christ? NO!

Let us look at the answer Paul gave in verses 37-39 of Romans 8, “Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” He has confirmed for us that in matters relating to God for those of us that believe and love Christ there is NO SEPARATION.

I would go so far now as to say that anyone wanting to argue they can lose their salvation once they have it are in fact arguing against the words of Paul the Apostle. I won’t do that.

We are more than conquerors! Through Him that loves us.

I may have adequately made my point by now; however, I may come back in the next post with more. Watch for a possible 7^th post continuing this process of adding evidence for “once saved, always saved.

Believe and live,

The Tubthumper

Use these links to jump to any previous posts on this series:

Part 1 Part 2 Part 3 Part 4 Part 5

Finders Keepers, part 5

This is a continuance of looking for the evidence showing that I have total security in my salvation and why you should too. The Bible teaches that we have a whole and eternal salvation. Once save, always saved!

We left off by going over the new things you have in Christ upon becoming a Christian. (Someone in Christ)

The fourth new thing you have is a new hope. You have a hope that you know will guarantee you eternal life. “For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.” (Romans 8:24-25) You have a hope of glory! The hope we have is because of the full and final redemption of everything. The redemption comes through the sufferings of Christ. “Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” (1 peter 1:11) You now have a hope that someday you will receive a new body. Your new body will be like Christ’s body. “We shall be like Him.” “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (Philippians 3:20-21) It will be a body of flesh and bone. “Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.” (Luke 24:39) Your new body will be a recognizable body. You will sit down with Abraham, Isaac and Jacob and you will recognize them and they you. “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” (Matthew 8:11) It will be a body unlimited by time, space or gravity. The Lord was able to walk through a solid door yet he had a body that could be touched, felt and a body that ate and drank. Your new body will be spiritual body, sown out of nature but raised as a spirit. “It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” (1 Corinthians 15:44, 49)

The new hope is for the redemption of all things and so the creation itself will also be restored. The anxious longing of creation waits for the Glory of God and for creation to be set free. Creation had a great fall back in Genesis 3:17-18. “Cursed is the ground.” Creation fell when man sinned and creation will once again be restored. It will be restored when the sons of God come into their own. This will occur at the resurrection, during the millennium. In Titus 3:5 we see the regeneration of believers, “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.” Regeneration also occurs for nature. Nature itself will be converted. “And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” (Matthew 19:28) You have a new hope of a full and final restoration of your own body and your environment.

The fifth new thing you have is a new helper in prayer. The Holy Spirit who lives in you, witnesses to you, and now is said to pray for you and me becomes your helper. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.” (Romans 8:26) The Holy Spirit indwells us and helps us to know what to pray for. It is good thing He indwells us because we need His help. The Holy Spirit looks to you to do your part but also helps you when needed. The Holy Spirit helps us with intensity through the groan of the Spirit. We have the groan of nature, the groan of the believer and now the groan of the Holy Spirit. You can see in verse 27 of Romans 8 the infallibility of our helper, “And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” The Holy Spirit, who lives within you, within your hearts, makes intercession for you and for us. The Holy Spirit is praying to the LORD Jesus Christ and then He (the LORD) to the Father, all for intercession for you and me. Isn’t that awesome! It is hard to comprehend.

In closing today I enter another piece of evidence which is powerful and may be the strongest verse in the Bible regarding eternal security. Romans 8:30, “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” And whom He justified, them he also glorified. This verse reveals God’s view of salvation. It reveals that God’s view is that He is seeing us as already glorified before it has happened!

A done deal. Once saved, always saved.

Believe and live.

“The Tubthumper’

Come back for the next post as we continue looking at evidence for this case. Click here to go to next post.

Use these links for all previous posts on this subject;

Part 1 Part 2 Part 3 Part 4

Part 6

Finders Keepers, part 4

Back again…

While we are still on the subject of Eternal Security let us turn to Romans chapter 8. This is probably the most telling chapter in the Bible when it comes to the subject of having security that your salvation is preserved. Chapter 8 of Romans amplifies John 5:24 and Revelation 21:5. It says in John 5:24, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Wow, see that! The words “hath everlasting life”. How long is “everlasting”? It is not 5 years, it is not 10, it is not even 100 but in fact it is forever. FOREVER! Now look at Revelation 21:5, “And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.” He makes all things new, (all things) so alas, if you believe on Christ in faith you are a new creature. You are no longer what you were.

Shall we go deeper with the new creature issue and look at the 7 new things a believer has? Yes.

First, a believer has a new position as you can see in Romans 8:1-8. You have a new position in relation to the Son of God. In your new position you are “in Christ”. Remember the Philippian jailor in Acts 16? He felt the earth quake and then trembled and wanted to know what he must do to be saved. The answer came in verse 31, “And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” “Believe and live!” When you believe you then become a Christian. A Christian is “someone in Christ.” You are in Christ. You also have a new position when it comes to the law. You are now to please the law but it does nothing to save you. The law cannot claim you, the law cannot condemn you and the law can not control you because you are now free from the law and grace abounds. We are to please the law but we no longer are claimed by it.

Romans chapter 8 begins with condemnation. There is therefore, NOW, no condemnation. Now is when it happens and not later because salvation is immediate. Romans chapter 8 then, like bookends, will end with no separation. The last verse says, “Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Nothing can separate you, ever, ever, ever. It is everlasting, and everlasting is forever. The Father cared and he sent His own son. He sent His only son. He sent His only son to die for you and me when we were ungodly.

Second, as you will see in Romans 8: 9-13, you have a new guest. Your new guest is the Holy Spirit of God. You have two in-dwellings because you indwell the Savior and the Holy Spirit indwells you. The believer indwells Christ, we are in Him. We have a new guest in us which is the Holy Spirit. Both of these in-dwellings are promised in John 15:5, “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” He that abides in me and I in him. This is a perfect indwelling to make us like Jesus. This is also a permanent indwelling. “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever”, John 14:16. Abide with you forever. How long is forever? Isn’t that once and for all? Once saved, always saved. And now for what is probably the best evidence that can be introduced we have Ephesians 4:30, “And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.” You are sealed, “UNTIL THE DAY OF REDEMPTION.” That is always and forever, it is until the end.

Third, you have a new adoption. You as the believer are adopted by the Father. This is the theology of adoption. The word “adoption” literally means “the placing of a son.” This adoption follows your regeneration (from previous post) and provides you with the nature of a child of God. You have been adopted by the Father, “Abba Father”. The Father initiated the adoption by sending His son. He did it! We are heirs of God and joint heirs of Christ. Last, but certainly not least we see the trinity at work in this adoption. Father, Son and Holy Spirit. You have intimacy with the Father. Abba Father, Dearest Papa, Beloved Dad, affectionately. You are illuminated by the Holy Spirit as the Spirit leads and assures you. You have the inheritance through the Son. You have an inheritance to the Kingdom of God.

What we have described here is “The Preservation of the Saints”. Praise The LORD! What the Law could not do for us Christ did for us on the cross.

Believe and live,

The Tubthumper

Come back for the next post as we continue with more of the new things we have in Christ and evidence of “Once saved, always saved”. Click here to go to the next post.

Click here to jump to any past in the series:

Part 1 Part 2 Part 3 Part 5 Part 6

It’s a miracle, a free gift!

It is Justification. In my opinion justification is a miracle. It is a miraculous gift given to all of us who believe upon Jesus Christ as our Lord and Savior. It is provided by Christ’s death on the cross and given to us at no cost through His grace.

The doctrine of Justification by Faith Alone is extremely important and central to the Christian faith.

In spite of the importance attributed to it in the Bible and the critical role it played in the Protestant Reformation, most professing believers today do not understand it. We live in a time when most people are woefully ignorant of basic Bible doctrines. An obsession with entertainment and emotionalism has replaced a concern for theology. How many sermons or classes have you seen dealing with the doctrine of God, or the atonement, or justification? Little to none I’ll bet. Why isn’t doctrine taught today? Did you know that Paul made it completely clear that a mistake regarding justification can send you to the lake of fire? We need preachers and teachers committed to expound on the doctrine of justification.

The doctrine of Justification by faith and the death of Christ at Calvary go together and Justification is based on the blood of the Lamb.

A study of Scripture proves that justification is not subjective or a process, but is a legal declaration by God the Father in the heavenly court.

Some points of clarity between justification and sanctification: Justification is objective. It takes place outside of the sinner in the heavenly court. Justification does not directly change the believer’s inner life. On the other hand, sanctification is subjective. It takes place in the sinner and renders the sinner more holy over time.

Justification is an act of God the Father. God renders a verdict regarding the one who believes in Christ. “It is God who justifies” (Rom. 8:33). Sanctification is the work of the Holy Spirit. “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit” (Eph. 5:18). Justification is instantaneous. God declares the believing sinner righteous in a moment of time. “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life” (Jn. 5:24; Lk. 18:14; Rom. 5:1). Justification is not a process, nor is it piecemeal. It takes place only once, and then it is complete. “There is no such thing as being more and more justified. There are no degrees of acceptance with God. To be justified is to be wholly justified.” A “man is either fully justified, or he is not justified at all.” Sanctification is a continuous process. The Christian grows in holiness and more and more conforms to the character of Jesus Christ as the Holy Spirit applies God’s word to his heart. “The old sin nature is progressively subdued, but never entirely abolished in this life.” Sanctification is progressive, imperfect, and not completed until death.

Justification removes the guilt of sin and clothes the believer with Christ’s perfect righteousness, thus entitling him to eternal life in God’s own family. Sanctification progressively removes the pollution of sin; subdues the power of sin, and increasingly enables the believer to live in conformity with the word of God.

Justification is an act of God obtained by or through faith. “There is one God who will justify the circumcised by faith and the uncircumcised through faith” (Rom. 3:30). Faith is not the ground or cause of justification but the instrument by which the believer receives justification. Faith is the gift of God which lays hold of and receives what Christ has accomplished. The believer’s salvation and justification are totally a work of God.

Justification is the manner in which God considers righteous those sinners who, by faith in Jesus Christ, receive Devine forgiveness and reconciliation. Justification is a legal or forensic term and is used in Scripture to denote the acceptance of any one as righteous in the sight of God.

“Salvation includes that which is given, freely and finally, by God (JUSTIFICATION); that which is continually imparted (sanctification); and that still to be attained (glorification).”

Justification is by faith alone and not works. We were given a free gift of grace and justification did not occur by anything we did or anything within us, but occurred because of what Christ did for us. Hence it is called a gift, a free gift, a gift by grace, and believers are described as those who receive this gift of righteousness (Rom. 5.17). We are never said to be justified by anything done by us or wrought in us, but by what Christ has done for us. We are justified through the redemption that is in him (Rom. 3.24). We are justified by his blood (Rom. 5.9) We are justified by his obedience (Rom. 5.19). We are justified by him from all things (Acts 13.39). He is our righteousness (1 Cor. 1.30). We are made the righteousness of God in him (2 Cor. 5.21). We are justified in his name (1 Cor. 6.11). There is no condemnation to those who are in him (Rom. 8.1). Justification is, therefore, by faith in Christ, because faith is receiving and trusting to him as our Savior, as having done all that is required to secure our acceptance before God.

Justification is God’s response to the problem of estrangement from the only true God. In his letter to the Romans, Paul conveyed the message that God did not consider sin lightly. Sin created a massive gulf between God and people. This gulf required a bridge to bring all of humanity into a right relationship with God. Theologians call God’s bridge building “reconciliation.” Reconciliation functions to bring humans “justification.” The main character who effected this divine plan was Jesus Christ. Uniquely, His death on the cross made it possible for God and people to be reconciled (Romans 5:10) and thus for humans to be justified.

Through the Gospel, God unleashes a power to change people, and at the crucial point: in their relationship with him. When people respond in faith to the message of the good news, God “justifies” them; that is, he declares them innocent before him, removing the barrier that exists between all human beings in their natural state and God. Everything else in the Christian life flows from this marvelous experience.

Yet many people do not hear this good news, and many Christians do not understand what has happened to them.

I see a good example of justification from the Old Testament. We can take a look at David. In Psalms 51 we find the prayer of repentance from David, “restore unto me the joy of thy salvation”. David had no chance under the Law. There could be no sacrifice offered because an adulterer was to be stoned to death under the Law. He had a broken and contrite heart and was asking for forgiveness. He threw himself to the mercy of the Lord and the Lord provided by grace to have David justified apart from the Law. He bypassed the Law of Moses and by grace he was forgiven. The judge died for the defendant!

When God justifies a man, he declares him to be righteous. Just as Adam’s transgressions resulted in condemnation and death, Christ’s ‘free gift’ brought justification and life (Rom. 5:16). In this affirmation, Paul presupposes the resurrection of Christ and its distribution: those who receive the ‘gift of righteousness’ will rule in life through the one, Jesus Christ (verse 17). His single act of righteousness has brought ‘the justification which issues in life (dikaiosis zoes) for all humanity (verse 18). The ‘gift of righteousness’ (verse 17) is nothing other than Christ’s ‘act of righteousness’ (verse 18) in its saving significance for all who believe. Our justification has been accomplished outside of us, in Christ incarnate, crucified and risen.”

There are three major imputations in the Bible. They are Adam’s sin imputed to the human race, Man’s sin (mine and yours) imputed upon Christ, and last but most certainly not least is God’s righteousness imputed to all believers. And justification is an act of God. It is a legal declaration whereby God declares a vile sinner to be righteous.”

The cross of Calvary makes it possible for God to be both just and the Justifier. (II Cor. 5:21)

Justification, however, is only for “him which believeth in Jesus.” This cannot be overemphasized. God justifies only those who believe in Jesus. The only belief that counts with God is belief in the Lord Jesus Christ. It is a comfort to know that through Christ’s redeeming work our Justification is connected indissolubly with the glory of God.

We now can look at the word “Grace”. Grace is unmerited favor. It is getting something we do not deserve. All we deserve from God is His eternal punishment for our continued rebellion; but instead He offers us salvation through His Son at the infinite cost of Calvary. So we are “justified freely by His grace”.

It is based on a redemptive price, for Paul goes on to speak of “the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood”. (Romans 3: 24, 25) Remember those words, “redemption, propitiation, faith and blood”. The four steps leading to Justification: 1) You are lost, 2) You cannot save yourself, 3) You realize only Christ can save you, and 4) You must ask Christ to save you.

Justification by faith is the doctrine we need expounded on more today. Justification is free. God does not charge us anything. He does not charge for saving us either.

I will end with these words, “In the brief, but clear and comprehensive words of the Westminster Divines: “Justification is an act of God’s free grace, –Wherein He pardoneth all our sins,– and accepteth us as righteous in His sight, — only for the righteousness of Christ, –imputed to us,– and received by faith alone.”

The peace of God can be enjoyed by all and because of justification we have hope.

By His grace I am saved,

“The Tubthumper”

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