GOD FEARIN BEER DRINKIN, Pt 3

Egypt beerEgypt brewer  Egypt

There never was and probably will never be a culture that integrated beer into their religion like the Egyptians. They consumed beer as part of the temple rituals and they offered beer up to the gods as a sacrifice. The Egyptians had gods for each and every stage of the brewing process. There were so many gods it was hard to keep them apart. The Egyptians believed that Isis, the deity of nature gave beer to mankind. They also believed that Hathor, the goddess of joy, invented the processes of brewing. They also had Menquet, “the goddess who makes beer” and her inscription was on the temple of Dendra. In Egypt it was all about beer. Beer was revered so highly as a holy substance that a god was necessary for each act of a human connected to the process. To give you an idea as to how important beer was in the Egyptian world there was one Egyptian myth that credits beer with saving all of mankind. This is the story: Ra, the sun god was being plotted against by mankind and he dispatched the goddess, Hathor to defeat his human enemies, however, later Ra recalled the fierce wrath of Hathor and so he took pity on mankind. Ra brewed up a huge amount of beer, likely over seven thousand jars and he dyed it red to spread over all the vast fields where it would reflect like a mirror. Hathor passed by the fields on her bloody mission and stopped to see her reflection. She then stooped down and drank some of the beer. She became intoxicated from the red beer and forgot her intentions and thus mankind was spared.

Let us put the mythology away and understand that Egyptians made one of the most important contributions to beer in history. They were the very first to explore the health benefits of the brewed concoctions. They came up with over seven hundred prescriptions that include beer as a medicine in the Ebers Papyrus. (The Ebers Papyrus, also known as Papyrus Ebers, is an Egyptian medical papyrus dating to c. 1550 BC. Among the oldest and most important medical papyri of ancient Egypt, it was purchased at Luxor, (Thebes) in the winter of 1873–74 by Georg Ebers.  It is currently kept at the library of the University of Leipzig, in Germany.) It was so important that barley brew was seen as early as 3000 BC in the ‘Book of the Dead’ because it was necessary in order to get to the afterlife. This is precisely why beer vats were found in the tombs of Egyptian pharaohs by archeologists.  egyptian brewing process

One interesting point to make is that beer was not drank from a glass. It was drank from a large vat through a reed. Cups and glasses were inventions developed much later. So when men drank beer they brushed a heavy layer of floating grain mash aside, pushed the straw down into the vat and began drawing the lower liquid up through the reed.  I’ll bet that was some thick and bitter stout.

The fascination of the Egyptians over beer came to shape the course of western brewing. The Egyptians taught brewing techniques to the Greeks who in turn taught it to the Romans. Herodotus, the Greek historian wrote a detailed treatise on beer in 460 BC and the value of beer as part of a healthy life was lectured by Sophocles, the father of theater. The Romans captured the brewing skills and passed them on through the course of western civilization. By the first century there were over two hundred types of beer being brewed throughout Europe. The Romans believed that beer gave them strength and energy. Beer was drank by the soldiers before battle and the Roman athletes put it down by the gallons. This could be the reason the Latin word for beer is cerevisium, which means “strength.”
The Christian influence:
The brewing of beer also existed in the British Isles long before the Romans had it. It is not recorded how it made its way there but this is important to remember as I will be addressing the production of beer in Ireland.

It is very interesting the arrival of Christianity and the Christian influence over the empire with its controversies regarding alcohol never diminished the Romans love of beer. For early Christians, the consumption of alcohol was not an issue and drunkenness was the sin, as taught by the apostles. Beer and wine, when used in moderation were welcomed by the early Christians and were used as a part of daily life. Christians did oppose the drunkenness and immorality that came from excess consumption. Historians have noted that the positive Christian perspective actually encouraged the brewing. It was as much as sanctioning the temperate love of beer and welcoming in the beer as alternative to high alcohol drinks.

Beer was a big part of life as Christians captured the Roman world with their ideals and carried the Gospel to non-Roman lands. As an example, St. Patrick introduced the Christian Gospel to the pagan land of Ireland back around the turn of the century. Mescan, who was St. Patrick’s personal brewmaster was always at his side. So yes, beer did play a role in winning Ireland for Christ.

Another way we see the importance of beer to medieval Christians is how many patron Saints of beer are celebrated by the Catholic Church. Right at the top of the list is St. Arnold who said, “From man’s sweat and God’s love, beer cam into the world.” St. Bartholomew was the patron saint of mead drinkers. Mead drink is fermented with honey. St. Brigid was a famous Irish saint form a leper colony and he asked God to turn bathwater into beer so the lepers could taste the brew. Apparently God did so, according to the Catholic Church and that is why Brigid received his sainthood. St. Columbanus came upon a pagan gathering that was about to sacrifice a keg of beer to the gods. Columbanus preached and the result is that the idol god was sacrificed instead and the beer was revered and thanks given to God before consumption. All of these saints and their stories are part of the medieval worldview.

When the Roman Empire was born beer was there. The Emperor Charlemagne loved his beer and insisted the quality and availability be improved throughout his domain. St. Gall, Charlemagne’s chief brewer is known throughout history for his ministry among beer-loving Celts.

The church gradually became the primary brewer and wholesaler of beer in society because of Charlemagne’s reforms and the eager work of the monasteries throughout the Christian world.

Join me next time for more on the Christian beer influence and the Monks brewery’s in the monasteries.

God bless your day,

The Tubthumper

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You must view God in 3-D, part 5

Trinitylast

 

Dove

 

 

CONCLUSION

You likely have sung or heard this doxology:

“Praise God from whom all blessings flow, Praise Him all creatures here below, Praise Him above, ye heavenly host, Praise Father, Son and Holy Ghost.”

You may also be familiar with this:

“Glory be to the Father, and to the Son, and to the Holy ghost, As it was in the beginning, is now and ever shall be, World without end, Amen.”

Both of these songs are about the Trinity.  By knowing the true nature of the Trinity and by intimately relating to each person and the Godhead one can deepen the spiritual walk and increase faith in Christ.  Knowledge and understanding of the nature of God and theological issues like this will gradually wean one from the milk of the word and help in the partaking of the meat.

There are some false views and mistakes many make regarding the Trinity.  One big mistake people make is to buy into the theory of “tri-theism”. Tri-theism maintains that the Trinity is made up of three separate gods.  The theory is these three gods cooperate with one another but are all separate. Do not get caught up in this theory. It is false.

Another theory people might buy into is the theory of “modalism”.  Those that lean to this kind of thinking believe there is one God that reveals himself through using three different modes.  This is kind of like having a climate system on your care that can use three modes, the heating mode, the cooling mode or the vent mode.  Just turn the switch.  So they God turns the Father switch on when he is in Father mood or maybe he feels today like a ghost so he switches on the Spirit mode and then when He feels like it He changes to the mode of the Son.  Don’t get caught up in modalism.  This is false teaching and both “tri-theism” and “modalism” are unscriptural.

How does scripture describe the Trinity?

1) The Bible says the Father is God.  “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.” (John 6:44) “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” (Romans 1:7) “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” (1 Peter 1:2)

2) The Bible says the Son is God. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6) In the beginning was the Word, [Christ] and the Word was with God, and the Word was God.” (John 1:1)  “And Thomas answered and said unto him, My Lord and my God.” (John 20:28) “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” (Titus 2:13) “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” (Hebrews 1:8)

3) The Bible says the Spirit is God.  “But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.” (Acts 5:3-4) “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:14)

I am sure you may be familiar with this beautiful hymn:

Holy, Holy, Holy, Lord God Almighty,

Early in the morning, our song shall rise to Thee;

Holy, Holy, Holy, merciful and mighty,

God in three Persons, blessed Trinity. 

The author of that hymn is Reginald Hernber and I don’t think anyone could have put the doctrine of the Trinity in a better form.

They are All Equally God and they are All Divine.

The doctrine of the Trinity can be best defined this way, “First, the Bible teaches there is only one God and second, the Bible teaches there are three distinct persons called God, namely the Father, the Son, and the Holy Spirit.  Lastly and most importantly, the three persons; The Father, the Son and the Holy Spirit are the one God.”[1]

There is only one deity and that one deity is sacred and holy and eternal. There are three persons that make up the one deity.  As mentioned earlier the doctrine of the Trinity cannot be figured out through human wisdom and knowledge. It can only be revealed by the truth of the word through scripture.  We first find the Trinity in the pages of the Old Testament and later we find it in the New Testament where the doctrine becomes fully revealed.  Three distinct personalities show up along with the relationship to each and they all are unified to show the “three in one” dynamics.[2]

Regarding deity they are all equal. (God the Father, God the Son and God the Holy Spirit.) They are all equally God.  Barry Davis wrote, “This Jesus who identifies Himself as “I AM” is equal with God because He is God. “I AM” is eternal with God.”1

The whole issue can be summed up with the words of William Edwin Boardman in his book The Higher Christian Life, where he said, “The Father is all the fullness of the Godhead invisible, (John 1:18); the Son is all the fullness of the Godhead manifested, (John 1:4-18); and the Spirit is all the fullness of the Godhead acting immediately upon the creature. (1 Corinthians 2: 9-10) And therein lays “The Deity of Three.”

Jesus had a favorite way of referring to Himself.  It was “The Son of Man”. That title is what He preferred, however, when He wanted to be very clear that He was the same as God the Father and the Holy Spirit he used a different term so as to demonstrate his sovereignty and His deity.  “I AM…I AM”.  He is claiming to be ‘The God’, the self-existent one, He is claiming to be the God identified with the Old Testament and He is claiming to be ‘your God’.  He is my God!  The great “I AM…I AM,” Lord and Master of all.

He is “One God and Father of all, who [is] above all, and through all, and in you all,” Ephesians 4:6. 

I will conclude with 2 Corinthians 13:14, “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.”

Today is Good Friday; please enjoy the Resurrection Sunday in Him. He is risen!

Amen and Amen,

“The Tubthumper”

 

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[1] Beckwith, The Trinity.

[2] Max Robert Miller, The Godhead as It Relates to the Three Divine Personalities of Deity, the Trinity, Being God the Father, God the Son, and God the Holy Spirit, Thereby Making Special Identification of These Three Persons and Especially to the Son and His Relations in the Trinity (Amridge University, ALabama: http://p2048-www.liberty.edu.ezproxy.liberty.edu:2048/login?url=http://search.proquest.com.ezproxy.liberty.edu:2048/docview/303230576?accountid=12085-Dissertation/Thesis, (accessed March 1, 2013), 1981).

You Must View God in 3-D, Part 2

trinityWe are referring to 3 in Deity rather than a 3 dimensional perspective in the graphics sense.  The 3 dimensions we are looking at are The Father, the Son and the Holy Spirit and whether all three share in the deity of the Godhead.

THE DEITY OF GOD THE FATHER

There is only one God and we are to worship only one God.  The Shema of Deuteronomy Chapter 6 gives a very clear indication to the oneness of God and in the New Testament James 2:19 shows us we are to believe in one God and that the devil believes it and trembles.  Erickson says, “The rejection of polytheism runs throughout the Old Testament.  God repeatedly demonstrates his superiority to other claimants to deity.”[1]   The deity of the first part of the Trinity is not often in dispute and the Bible clearly outlines this.

The apostle Paul wants us to have a spiritual perception regarding the deity of God when he mentioned several times that “All is of God” (I Corinthians 11:12; 2 Corinthians 5:18; Romans 11:36).  Also when he is declaring that the saving is done only by the “power for salvation” which is God’s power. (Romans 1:16).  Also while Paul is emphasizing that God is, “Operating all, in accordance with the council of His will.”[2] (Ephesians 1:11)

The actual word for “Deity” shows up only once in the Greek transcripts.  It showed up in Colossians 2:9 in relation to the compliment of Deity dwelling in the body of Christ. “For in him dwelleth all the fulness of the Godhead bodily.” The word can be defined as “that which pertains to God”, to express “the godliness of God” and to attribute to Him the Glory and honor that He deserves. We need to give God the glory He is due and remember always that the scriptures were emphatic about putting God first in our life and none other. “Thou shalt have no other gods before me.”[3]

John 4:24 says, “God is a Spirit: and they that worship him must worship him in spirit and in truth.” We have the scriptures telling us God is a “Spirit”.  The many ways God is described in His “Spiritual nature” indicates God to be the “absolute Power and Life giver.”[4]

“For with thee is the fountain of life: in thy light shall we see light,” Psalm 36:9 and “For as the Father hath life in himself; so hath he given to the Son to have life in himself,” John 5:26.  God is the living God in Spirit and He possesses life within himself and through the Son.

God is the fully living power in Spirit from which all things have come to exist, “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring,” Acts 17:28.  We cannot see God, no one has ever seen God and no one will ever see God. We find this evident in 1 Timothy 6:16 where it says, “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.”

It says in Psalm 99:2-3, “The Lord is great in Zion; and he is high above all the people. Let them praise thy great and terrible name; for it is holy.”  He is Holy, He is exalted and He is separated from all other creation and sin.  “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones,” Isaiah 57:15 He is the high and lofty one and his name is Holy.  He lives in a Holy place and this Holiness transcends His deity.[5]

Anyone that would deny God the glory he deserves for his supremacy and His sovereignty should turn to Isaiah 40:25 and Isaiah 45:5, “Then to whom will ye liken Me, and whose equal will I be? Saying is the Holy One … I am Yahweh Alueim, and there is none else.”[6]

THE DEITY OF CHRIST THE SON

Scriptural Evidence

It is likely the best reference to Christ’s deity in the scriptures is Philippians 2: 5-11, “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Jesus was identified as God however He does have a subordinate relationship to the Father which is a concept we all need to come to grips with.

The “First and the Last” the “Alpha and the Omega”, as the apostle John called both Jesus and God equates Jesus with God.  (Revelation 22:13)

Mark 2:5-7 affirms Christ’s deity, “When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.”

“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1 and “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.”  These two passages can attest to the deity of Christ and could not possibly have been taught any better, stronger or more explicitly.[7]  And what about Philippians 2:6, “Who, being in the form of God, thought it not robbery to be equal with God,” could it be any clearer than this?

The apostles in the New Testament were also referring to the Old Testament when they were referring to the Angel of the Covenant and they addressed the glorious being as Jehovah to whom holds the highest credibility of deity and is worshipped by mankind.  Comparing the New Testament to the Old Testament affirms that the Son (Christ) was and is, in fact God.[8]

What about the “I AM” claims of Christ? Continue to the next post as we continue on the Deity of Christ and then move on to the Holy Spirit.

Click here to go to the next post.      or     here for Part 1.

God Bless you and yours,

“The Tubthumper”

 



[1] Ibid.

[2] John Henry Essex, The Deity of God: Part One, the Only True God, concordant.org/expohtml/GodAndChrist/The DeityOfGod1.html (accessed March 8, 2013).

[3] Ibid.

[4] Horton and Horton, The Portable Seminary, 91.93.

[5] Ibid., 92.

[6] John Henry Essex, The Deity of God: Part One, the Only True God, concordant.org/expohtml/GodAndChrist/The DeityOfGod1.html (accessed March 8, 2013).

[7] Smith, Of the Principles of Revealed Religion; 1st of the Holy Trinity: A Comprehensive View of the Leading and Most Important Principles of Natural and Revealed Religion: Digested in Such Order as to Present to the Pious and Reflecting Mind, a Basis for the Superstructure of the Entire System of the Doctrines of the Gospel.

[8] Ibid.