You Must View God in 3-D, Part 2

trinityWe are referring to 3 in Deity rather than a 3 dimensional perspective in the graphics sense.  The 3 dimensions we are looking at are The Father, the Son and the Holy Spirit and whether all three share in the deity of the Godhead.

THE DEITY OF GOD THE FATHER

There is only one God and we are to worship only one God.  The Shema of Deuteronomy Chapter 6 gives a very clear indication to the oneness of God and in the New Testament James 2:19 shows us we are to believe in one God and that the devil believes it and trembles.  Erickson says, “The rejection of polytheism runs throughout the Old Testament.  God repeatedly demonstrates his superiority to other claimants to deity.”[1]   The deity of the first part of the Trinity is not often in dispute and the Bible clearly outlines this.

The apostle Paul wants us to have a spiritual perception regarding the deity of God when he mentioned several times that “All is of God” (I Corinthians 11:12; 2 Corinthians 5:18; Romans 11:36).  Also when he is declaring that the saving is done only by the “power for salvation” which is God’s power. (Romans 1:16).  Also while Paul is emphasizing that God is, “Operating all, in accordance with the council of His will.”[2] (Ephesians 1:11)

The actual word for “Deity” shows up only once in the Greek transcripts.  It showed up in Colossians 2:9 in relation to the compliment of Deity dwelling in the body of Christ. “For in him dwelleth all the fulness of the Godhead bodily.” The word can be defined as “that which pertains to God”, to express “the godliness of God” and to attribute to Him the Glory and honor that He deserves. We need to give God the glory He is due and remember always that the scriptures were emphatic about putting God first in our life and none other. “Thou shalt have no other gods before me.”[3]

John 4:24 says, “God is a Spirit: and they that worship him must worship him in spirit and in truth.” We have the scriptures telling us God is a “Spirit”.  The many ways God is described in His “Spiritual nature” indicates God to be the “absolute Power and Life giver.”[4]

“For with thee is the fountain of life: in thy light shall we see light,” Psalm 36:9 and “For as the Father hath life in himself; so hath he given to the Son to have life in himself,” John 5:26.  God is the living God in Spirit and He possesses life within himself and through the Son.

God is the fully living power in Spirit from which all things have come to exist, “For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring,” Acts 17:28.  We cannot see God, no one has ever seen God and no one will ever see God. We find this evident in 1 Timothy 6:16 where it says, “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.”

It says in Psalm 99:2-3, “The Lord is great in Zion; and he is high above all the people. Let them praise thy great and terrible name; for it is holy.”  He is Holy, He is exalted and He is separated from all other creation and sin.  “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones,” Isaiah 57:15 He is the high and lofty one and his name is Holy.  He lives in a Holy place and this Holiness transcends His deity.[5]

Anyone that would deny God the glory he deserves for his supremacy and His sovereignty should turn to Isaiah 40:25 and Isaiah 45:5, “Then to whom will ye liken Me, and whose equal will I be? Saying is the Holy One … I am Yahweh Alueim, and there is none else.”[6]

THE DEITY OF CHRIST THE SON

Scriptural Evidence

It is likely the best reference to Christ’s deity in the scriptures is Philippians 2: 5-11, “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Jesus was identified as God however He does have a subordinate relationship to the Father which is a concept we all need to come to grips with.

The “First and the Last” the “Alpha and the Omega”, as the apostle John called both Jesus and God equates Jesus with God.  (Revelation 22:13)

Mark 2:5-7 affirms Christ’s deity, “When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.”

“In the beginning was the Word, and the Word was with God, and the Word was God.” John 1:1 and “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.”  These two passages can attest to the deity of Christ and could not possibly have been taught any better, stronger or more explicitly.[7]  And what about Philippians 2:6, “Who, being in the form of God, thought it not robbery to be equal with God,” could it be any clearer than this?

The apostles in the New Testament were also referring to the Old Testament when they were referring to the Angel of the Covenant and they addressed the glorious being as Jehovah to whom holds the highest credibility of deity and is worshipped by mankind.  Comparing the New Testament to the Old Testament affirms that the Son (Christ) was and is, in fact God.[8]

What about the “I AM” claims of Christ? Continue to the next post as we continue on the Deity of Christ and then move on to the Holy Spirit.

Click here to go to the next post.      or     here for Part 1.

God Bless you and yours,

“The Tubthumper”

 



[1] Ibid.

[2] John Henry Essex, The Deity of God: Part One, the Only True God, concordant.org/expohtml/GodAndChrist/The DeityOfGod1.html (accessed March 8, 2013).

[3] Ibid.

[4] Horton and Horton, The Portable Seminary, 91.93.

[5] Ibid., 92.

[6] John Henry Essex, The Deity of God: Part One, the Only True God, concordant.org/expohtml/GodAndChrist/The DeityOfGod1.html (accessed March 8, 2013).

[7] Smith, Of the Principles of Revealed Religion; 1st of the Holy Trinity: A Comprehensive View of the Leading and Most Important Principles of Natural and Revealed Religion: Digested in Such Order as to Present to the Pious and Reflecting Mind, a Basis for the Superstructure of the Entire System of the Doctrines of the Gospel.

[8] Ibid.

You Must View God in 3-D

trinityThree in Deity, that is…not in a 3-D movie. This series of posts will address the question of deity among the three persons of the Trinity.  Each part of the trinity will be examined on its own and also as a body of one.  It is necessary to see the Triune God as one being yet consisting of three persons.  It is important for Christians to study this theological mystery to know who to worship, who to pray to and who to believe in.  Some think the Trinity is simply a spiritual power that God uses to complete His will.  These posts will serve to repudiate that theory.

We all know that not everyone will believe everything and some need more facts than others while still there are others that no amount of facts will be enough.  With that said; going forward these posts will assume the reader believes the Holy Bible to be the inerrant and inspired word of God and was authored by God Himself.  The existence of God and the doctrine of the trinity are asserted and declared throughout the testimony of the Bible.  It is for this reason the belief in the Bible must be first and foremost.

William Evans wrote, “The doctrine of the Trinity is, in its last analysis, a deep mystery that cannot be fathomed by the finite mind.  That it is taught in the Scripture, however, there can be no reasonable doubt.  It is a doctrine to be believed even though it cannot be thoroughly understood.”[1]

It is also necessary to understand there is a subordination aspect to the Trinity in that the Son is subordinate to the Father and the Holy Spirit is subordinate to the Son and the Father.  This is not a topic to be covered in this thread and I bring it up to separate the subject of equality from deity.  Each part of the Trinity is divine but not in every sense equal.

We as mere mortals can never completely understand the origins of God or the mystery of the Trinity.  With tongue in cheek I enjoy the words of a writer from many years ago that mentioned the doctrine of the trinity justly excites our wonder, and confounds the imbecility of our minds.”[2]  That was well said!

When we think of the doctrine of God we must also think of the Trinity.  The word Trinity is not a Biblical word but it is used by mankind and has been used for ages to describe the magnificent three part manifestation of our one true God as the Father, the Son and the Holy Spirit. The word trinity is indicating that God is one being but has three co-existing persons in the Godhead of the Father, the crucified Son and the Holy Spirit.  The word ‘person’ as used to describe the parts of the Trinity, is not used in the same context as a human person. It is however, used to describe the personal relationship between the triune Godhead and signifies the loving relationship between them.[3]

There is a passage in scripture that documents the Trinity pretty well and it is 1 John 5:7, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”  This is surely a clear indication to the three-in-one aspect of the Trinity. It is in the Gospel of John that the most evidence of the Trinity is found.  We find it in the passages of John 1:33-34; 14:16, 26; 16:13-15; 20: 21-22.  Erickson noted an observation by George Henry that illuminated the inter-dynamics of three.  “The son is sent by the Father (14:24) and comes forth from Him. (16:28) The Spirit is given by the Father (14:16), sent from the Father (14:26) and proceeds from the Father. (15:26) Yet the Son is closely involved in the coming of the Spirit: he prays for his coming (14:16); the Father sends the Spirit in the Son’s name (14:26); the Son will send the Spirit from the Father (15:26); the Son must go away so that he can send the Spirit (16:7).  The Spirits ministry is understood as a continuation and elaboration of that of the Son.  He will bring to remembrance what the Son has said (14:26): he will bear witness to the Son (15:26); he will declare what he hears from the Son, this glorifying the Son (16:13-14).”[4]

The doctrine of the Trinity is not specifically mentioned in scripture, however,  there are enough suggestions of the deity and the unity of the three that it is understandable why the church came up with the doctrine and we can also deduct they were correct in developing it.

We are not holding onto this doctrine because it presents itself to us or we understand it.  We hold onto the Trinity because God through His revelation is showing us what He is like.  We want to be like Him.  Try to explain it, and you’ll lose your mind; But try to deny it, and you’ll lose your soul.

In the next post will be an examination of the deity of the three beginning with the Father. Click here to go to PART 2.

Have a Godly day,

“The Tubthumper”

 



[1] William Evans, The Great Doctrines of the Bible (Chicago: Charles Aldarondo, Charles Franks, [1950?]).

[2] Samuel Stanhope Smith, Of the Principles of Revealed Religion; 1st of the Holy Trinity: A Comprehensive View of the Leading and Most Important Principles of Natural and Revealed Religion: Digested in Such Order as to Present to the Pious and Reflecting Mind, a Basis for the Superstructure of the Entire System of the Doctrines of the Gospel. (New Brunswick, NJ, US: Deare & Myer, viii, 1815).

[3] David Horton and Ryan Horton, eds., The Portable Seminary (Bloomington, MN: Bethany House, 2006), 93.

 

[4] Millard J. Erickson, Introducing Christian Doctrine: Second Edition (Grand Rapids, MI: Baker Acedemic of Baker Book House, 2004).